Is Jesus God?
Have you ever met a man who is the center of attention wherever he goes? Some mysterious, indefinable characteristic sets him apart from all other men.
Is Jesus God?
Have you ever met a man who is the center of attention wherever he goes? Some mysterious, indefinable characteristic sets him apart from all other men. Well, that’s the way it was two thousand years ago with Jesus Christ. But it wasn’t merely Jesus’ personality that captivated those who heard him. Those who witnessed his words and life tell us that something about Jesus of Nazareth was different from all other men.
Jesus’ only credentials were himself. He never wrote a book, commanded an army, held a political office, or owned property. He mostly traveled within a hundred miles of his village, attracting crowds who were amazed at his provocative words and stunning deeds.
Yet Jesus’ greatness was obvious to all those who saw and heard him. And while most great people eventually fade into history books, Jesus is still the focus of thousands of books and unparalleled media controversy. And much of that controversy revolves around the radical claims Jesus made about himself—claims that astounded both his followers and his adversaries.
It was primarily Jesus’ unique claims that caused him to be viewed as a threat by both the Roman authorities and the Jewish hierarchy. Although he was an outsider with no credentials or political powerbase, within three years, Jesus changed the world for the next 20 centuries. Other moral and religious leaders have left an impact—but nothing like that unknown carpenter’s son from Nazareth.
“It is universally admitted … that Christ taught the purest and sublimest ethics … which throws the moral precepts and maxims of the wisest men of antiquity far into the shade.
– Joseph Klausner”
What was it about Jesus Christ that made the difference? Was he merely a great man, or something more?
These questions get to the heart of who Jesus really was. Some believe he was merely a great moral teacher; others believe he was simply the leader of the world’s greatest religion. But many believe something far more. Christians believe that God has actually visited us in human form. And they believe the evidence backs that up.
After carefully examining Jesus’ life and words, former Cambridge professor and skeptic, C. S. Lewis, came to a startling conclusion about him that altered the course of his life. So who is the real Jesus? Many will answer that Jesus was a great moral teacher. As we take a deeper look at the world’s most controversial person, we begin by asking: could Jesus have been merely a great moral teacher?
Great Moral Teacher?
Even those from other religions acknowledge that Jesus was a great moral teacher. Indian leader, Mahatma Gandhi, spoke highly of Jesus’ righteous life and profound words. Likewise, Jewish scholar Joseph Klausner wrote, “It is universally admitted … that Christ taught the purest and sublimest ethics … which throws the moral precepts and maxims of the wisest men of antiquity far into the shade.”
Jesus’ Sermon on the Mount has been called the most superlative teaching of human ethics ever uttered by an individual. In fact, much of what we know today as “equal rights” actually is the result of Jesus’ teaching. Historian Will Durant, a non-Christian, said of Jesus that “he lived and struggled unremittingly for ‘equal rights’; in modern times he would have been sent to Siberia. ‘He that is greatest among you, let him be your servant’—this is the inversion of all political wisdom, of all sanity.”
“he lived and struggled unremittingly for ‘equal rights’; in modern times he would have been sent to Siberia. ‘He that is greatest among you, let him be your servant’—this is the inversion of all political wisdom, of all sanity.
Many, like Gandhi, have tried to separate Jesus’ teaching on ethics from his claims about himself, believing that he was simply a great man who taught lofty moral principles. This was the approach of one of America’s Founding Fathers, President Thomas Jefferson, who cut and pasted a copy of the New Testament, removing sections he thought referred to Jesus’ deity, while leaving in other passages regarding Jesus’ ethical and moral teaching. Jefferson carried around his cut and pasted New Testament with him, revering Jesus as perhaps the greatest moral teacher of all time.
In fact, Jefferson’s memorable words in the Declaration of Independence were rooted in Jesus’ teaching that each person is of immense and equal importance to God, regardless of sex, race, or social status. The famous document sets forth, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights …”
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights …
But one thing Jefferson didn’t answer: If Jesus falsely claimed to be God he couldn’t have been a good moral teacher. But did Jesus really claim deity? Before we look at what Jesus claimed, we need to examine the possibility that he was simply a great religious leader?
Great Religious Leader?
Surprisingly, Jesus never claimed to be a religious leader. He never got into religious politics or pushed an ambitious agenda, and he ministered almost entirely outside the established religious framework.
When one compares Jesus with the other great religious leaders, a remarkable distinction emerges. Ravi Zacharias has studied world religions and observed a fundamental distinction between Jesus Christ and the founders of other major religions. All religions provide instruction for a way of living. But it is only Jesus who offers deliverance, forgiveness for sin, and transformation. “Jesus did not only teach or expound His message. He was identical with His message.”
The truth of Zacharias’ point is underscored by the number of times in the Gospels that Jesus’ teaching message was simply “Come to me” or “Follow me” or “Obey me.” Also, Jesus made it clear that his primary mission was to forgive sins, something only God could do.
In The World’s Great Religions, Huston Smith observed that of all religious leaders only Jesus claimed to be divine.
And that leads us to the question of what Jesus really did claim for himself; specifically, did Jesus claim to be God?
Did Jesus Claim To Be God?
So what is it that convinces many scholars that Jesus claimed to be God? Author, John Piper explains that Jesus claimed power which uniquely belonged to God.
“…Jesus’ friends and enemies were staggered again and again by what he said and did. He would be walking down the road, seemingly like any other man, then turn and say something like, ‘Before Abraham was, I am.’ Or, ‘If you have seen me, you have seen the Father.’ Or, very calmly, after being accused of blasphemy, he would say, ‘The Son of Man has authority on earth to forgive sins.’ To the dead he might simply say, ‘Come forth,’ or, ‘Rise up.’ And they would obey. To the storms on the sea he would say, ‘Be still.’ And to a loaf of bread he would say, ‘Become a thousand meals.’ And it was done immediately.”
“…Jesus’ friends and enemies were staggered again and again by what he said and did. He would be walking down the road, seemingly like any other man, then turn and say something like, ‘Before Abraham was, I am.’ Or, ‘If you have seen me, you have seen the Father.’ Or, very calmly, after being accused of blasphemy, he would say, ‘The Son of Man has authority on earth to forgive sins.’ To the dead he might simply say, ‘Come forth,’ or, ‘Rise up.’ And they would obey. To the storms on the sea he would say, ‘Be still.’ And to a loaf of bread he would say, ‘Become a thousand meals.’ And it was done immediately.
But what did Jesus really mean by such statements? Is it possible Jesus was merely a prophet like Moses or Elijah, or Daniel? Even a superficial reading of the Gospels reveals that Jesus claimed to be someone more than a prophet. No other prophet had made such claims about himself; in fact, no other prophet ever put himself in God’s place.
Some argue that Jesus never explicitly said, “I am God.” It is true that he never stated the exact words, “I am God.” However, Jesus also never explicitly said, “I am a man,” or “I am a prophet.” Yet Jesus was undoubtedly human, and his followers considered him a prophet like Moses and Elijah. So we cannot rule out Jesus being divine just because he didn’t say those exact words, anymore than we can say he wasn’t a prophet.
In fact, Jesus’ statements about himself contradict the notion that he was simply a great man or a prophet. On more than one occasion, Jesus referred to himself as God’s Son. When asked whether he thought it far-fetched for Jesus to be the Son of God, lead singer of U2, Bono, answered:
“No, it’s not far-fetched to me. Look, the secular response to the Christ story always goes like this: He was a great prophet, obviously a very interesting guy, had a lot to say along the lines of other great prophets,… But actually Christ doesn’t allow you that. He doesn’t let you off the hook. Christ says, No. I’m not saying I’m a teacher, don’t call me a teacher. I’m not saying I’m a prophet….I’m saying I’m God incarnate.” And people say: No, no, please, just be a prophet. A prophet we can take.”
“No, it’s not far-fetched to me. Look, the secular response to the Christ story always goes like this: He was a great prophet, obviously a very interesting guy, had a lot to say along the lines of other great prophets,… But actually Christ doesn’t allow you that. He doesn’t let you off the hook. Christ says, No. I’m not saying I’m a teacher, don’t call me a teacher. I’m not saying I’m a prophet….I’m saying I’m God incarnate.” And people say: No, no, please, just be a prophet. A prophet we can take.
Before we examine Jesus’ claims, it is important to understand that he made them in the context of the Jewish belief in one God (monotheism). No faithful Jew would ever believe in more than one God. And Jesus believed in the one God, praying to his Father as, “the only true God.”
But in that same prayer, Jesus spoke of having always existed with his Father. And when Philip asked Jesus to show them the Father, Jesus said, “Philip, have I been with you so long and you don’t know me? Whoever has seen me, has seen the Father.” So the question is: “Was Jesus claiming to be the Hebrew God who created the universe?”
Did Jesus Claim To Be The God Of Abraham & Moses?
Jesus continually referred to himself in ways that confounded his listeners. As Piper notes, Jesus made the audacious statement, “Before Abraham was, I AM.” He told Martha and others around her, “I AM the resurrection and the life; he who believes in me, though he is dead, yet shall he live.” Likewise, Jesus would make statements like, “I AM the light of the world,” “I AM the only way to God,” or, “I AM the “truth.” These and several other of his claims were preceded by the sacred words for God, “I AM” (ego eimi). What did Jesus mean by such statements, and what is the significance of the term, “I AM”?
Once again, we must go back to context. In the Hebrew Scriptures, when Moses asked God His name at the burning bush, God answered, “I AM.” He was revealing to Moses that He is the one and only God who is outside of time and has always existed. Incredibly, Jesus was using these holy words to describe himself. The question is, “Why?”
Since the time of Moses, no practicing Jew would ever refer to himself or anyone else by “I AM.” As a result, Jesus’ “I AM” claims infuriated the Jewish leaders. One time, for example, some leaders explained to Jesus why they were trying to kill him: “Because you, a mere man, have made yourself God.”
Jesus’ usage of God’s name greatly angered the religious leaders. The point is that these Old Testament scholars knew exactly what he was saying—he was claiming to be God, the Creator of the universe. It is only this claim that would have brought the accusation of blasphemy. To read into the text that Jesus claimed to be God is clearly warranted, not simply by his words, but also by their reaction to those words.
C. S. Lewis initially considered Jesus a myth. But this literary genius who knew myths well, concluded that Jesus had to have been a real person. Furthermore, as Lewis investigated the evidence for Jesus, he became convinced that not only was Jesus real, but he was unlike any man who had ever lived. Lewis writes,
“Then comes the real shock,’ wrote Lewis: ‘Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He always existed. He says He is coming to judge the world at the end of time.”
To Lewis, Jesus’ claims were simply too radical and profound to have been made by an ordinary teacher or religious leader. (For a more in-depth look at Jesus’ claim to deity, see “Did Jesus Claim to be God?”
What Kind Of God?
Some have argued that Jesus was only claiming to be part of God. But the idea that we are all part of God, and that within us is the seed of divinity, is simply not a possible meaning for Jesus’ words and actions. Such thoughts are revisionist, foreign to his teaching, foreign to his stated beliefs, and foreign to his disciples’ understanding of his teaching.
Jesus taught that he is God in the way the Jews understood God and the way the Hebrew Scriptures portrayed God, not in the way the New Age movement understands God. Neither Jesus nor his audience had been weaned on Star Wars, and so when they spoke of God, they were not speaking of cosmic forces. It’s simply bad history to redefine what Jesus meant by the concept of God.
“I AM the resurrection and the life; he who believes in me, though he is dead, yet shall he live.
Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God….But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside the world, who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.
Certainly there are those who accept Jesus as a great teacher, yet are unwilling to call him God. As a Deist, we’ve seen that Thomas Jefferson had no problem accepting Jesus’ teachings on morals and ethics while denying his deity. But as we’ve said, and will explore further, if Jesus was not who he claimed to be, then we must examine some other alternatives, none of which would make him a great moral teacher. Lewis, argued, “I am trying here to prevent anyone from saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.’ That is the one thing we must not say.”
In his quest for truth, Lewis knew that he could not have it both ways with the identity of Jesus. Either Jesus was who he claimed to be—God in the flesh—or his claims were false. And if they were false, Jesus could not be a great moral teacher. He would either be lying intentionally or he would be a lunatic with a God complex.
Could Jesus Have Been Lying?
Even Jesus’ harshest critics rarely have called him a liar. That label certainly doesn’t fit with Jesus’ high moral and ethical teaching. But if Jesus isn’t who he claimed to be, we must consider the option that he was intentionally misleading everyone.
One of the best-known and most influential political works of all time was written by Niccolò Machiavelli in 1532. In his classic, The Prince, Machiavelli exalts power, success, image, and efficiency above loyalty, faith, and honesty. According to Machiavelli, lying is okay if it accomplishes a political end.
Could Jesus Christ have built his entire ministry upon a lie just to gain power, fame, or success? In fact, the Jewish opponents of Jesus were constantly trying to expose him as a fraud and liar. They would barrage him with questions in attempts to trip him up and make him contradict himself. Yet Jesus responded with remarkable consistency.
The question we must deal with is: What could possibly motivate Jesus to live his entire life as a lie? He taught that God was opposed to lying and hypocrisy, so he wouldn’t have been doing it to please his Father. He certainly didn’t lie for his followers’ benefit, since all but one were martyred rather than renouncing his Lordship (see “Did the Apostles believe Jesus is God?” . And so we are left with only two other reasonable explanations, each of which is problematic.
Many people have lied for personal gain. In fact, the motivation of most lies is some perceived benefit to oneself. What could Jesus have hoped to gain from lying about his identity? Power would be the most obvious answer. If people believed he was God, he would have tremendous power. (That is why many ancient leaders, such as the Caesars, claimed divine origin.)
The rub with this explanation is that Jesus shunned all attempts to move him in the direction of seated power, instead chastising those who abused such power and lived their lives pursuing it. He also chose to reach out to the outcasts (prostitutes and lepers), those without power, creating a network of people whose influence was less than zero. In a way that could only be described as bizarre, all that Jesus did and said moved diametrically in the other direction from power.
It would seem that if power was Jesus’ motivation, he would have avoided the cross at all costs. Yet, on several occasions, he told his disciples that the cross was his destiny and mission. How would dying on a Roman cross bring one power?
Death, of course, brings all things into proper focus. And while many martyrs have died for a cause they believed in, few have been willing to die for a known lie. Certainly all hopes for Jesus’ own personal gain would have ended on the cross. Yet, to his last breath, he would not relinquish his claim of being the unique Son of God. New Testament scholar, J. I. Packer, points out that this title asserts Jesus’ personal deity.
So if Jesus was above lying for personal benefit, perhaps his radical claims were falsified in order to leave a legacy. But the prospect of being beaten to a pulp and nailed to a cross would quickly dampen the enthusiasm of most would-be superstars.
Here is another haunting fact. If Jesus were to have simply dropped the claim of being God’s Son, he never would have been condemned. It was his claim to be God and his unwillingness to recant of it that got him crucified.
If enhancing his credibility and historical reputation was what motivated Jesus to lie, one must explain how a carpenter’s son from a poor Judean village could ever anticipate the events that would catapult his name to worldwide prominence. How would he know his message would survive? Jesus’ disciples had fled and Peter had denied him. Not exactly the formula for launching a religious legacy.
Do historians believe Jesus lied? Scholars have scrutinized Jesus’ words and life to see if there is any evidence of a defect in his moral character. In fact, even the most ardent skeptics are stunned by Jesus’ moral and ethical purity.
According to historian Philip Schaff, there is no evidence, either in church history or in secular history that Jesus lied about anything. Schaff argued, “How, in the name of logic, common sense, and experience, could a deceitful, selfish, depraved man have invented, and consistently maintained from the beginning to end, the purest and noblest character known in history with the most perfect air of truth and reality?”
To go with the option of liar seems to swim upstream against everything Jesus taught, lived, and died for. To most scholars, it just doesn’t make sense. Yet, to deny Jesus’ claims, one must come up with some explanation. And if Jesus’ claims are not true, and he wasn’t lying, the only option remaining is that he must have been self-deceived.
Did Jesus Rise From the Dead?
We all wonder what will happen to us after we die. When a loved one dies, we long to see him or her again after our turn comes. Will we have a glorious reunion with those we love or is death the end of all consciousness?
Jesus taught that life does not end after our bodies die. He made this startling claim: “I am the resurrection and the life. Those who believe in me, even though they die like everyone else, will live again.” According to the eyewitnesses closest to him, Jesus then demonstrated his power over death by rising from the dead after being crucified and buried for three days. It is this belief that has given hope to Christians for nearly 2000 years.
But some people have no hope of life after death. The atheistic philosopher Bertrand Russell wrote, “I believe that when I die I shall rot, and nothing of my own ego will survive.” Russell obviously didn’t believe Jesus’ words.
Jesus’ followers wrote that he appeared alive to them after his crucifixion and burial. They claim not only to have seen him but also to have eaten with him, touched him, and spent 40 days with him.
So could this have been simply a story that grew over time, or is it based upon solid evidence? The answer to this question is foundational to Christianity. For if Jesus did rise from the dead, it would validate everything he said about himself, about the meaning of life, and about our destiny after death.
If Jesus did rise from the dead then he alone would have the answers to what life is about and what is facing us after we die. On the other hand, if the resurrection account of Jesus is not true, then Christianity would be founded upon a lie. Theologian R. C. Sproul puts it this way:
“The claim of resurrection is vital to Christianity. If Christ has been raised from the dead by God, then He has the credentials and certification that no other religious leader possesses.”
All other religious leaders are dead, but, according to Christianity, Christ is alive.
Many skeptics have attempted to disprove the resurrection. Josh McDowell was one such skeptic who spent more than seven hundred hours researching the evidence for the resurrection. McDowell stated this regarding the importance of the resurrection:
“I have come to the conclusion that the resurrection of Jesus Christ is one of the most wicked, vicious, heartless hoaxes ever foisted upon the minds of men, OR it is the most fantastic fact of history”. McDowell later wrote his classic work, The New Evidence That Demands A Verdict, documenting what he discovered.
So, is Jesus’ resurrection a fantastic fact or a vicious myth? To find out, we need to look at the evidence of history and draw our own conclusions. Let’s see what skeptics who investigated the resurrection discovered for themselves.
Read on my curious friend: CLICK HERE
1. Paul Edwards, “Great Minds: Bertrand Russell,” Free Inquiry, December 2004/January 2005, 46.
2. R. C. Sproul, Reason to Believe (Grand Rapids, MI: Lamplighter, 1982), 44.
3. Josh McDowell, The New Evidence That Demands a Verdict (San Bernardino, CA: Here’s Life, 1999), 203.
4. Bertrand Russell, Why I Am Not a Christian (New York: Simon & Schuster, 1957), 16.
5. Joseph Campbell, an interview with Bill Moyers, Joseph Campbell and the Power of Myth, PBS TV special, 1988.
6. Michael J. Wilkins and J. P. Moreland, eds, Jesus Under Fire (Grand Rapids, MI: Zondervan, 1995), 2.
7. “What Is a Skeptic?” editorial in Skeptic, vol 11, no. 2), 5.
8. Wilbur M. Smith, A Great Certainty in This Hour of World Crises (Wheaton, ILL: Van Kampen Press, 1951), 10, 11
9. The Aramaic word Jesus uttered, tetelestai, is an accounting term meaning “debt paid in full,” referring to the debt of our sins.
10. Historian Will Durant reported, “About the middle of this first century a pagan named Thallus … argued that the abnormal darkness alleged to have accompanied the death of Christ was a purely natural phenomenon and coincidence; the argument took the existence of Christ for granted. The denial of that existence never seems to have occurred even to the bitterest gentile or Jewish opponents of nascent Christianity.” Will Durant, “Caesar and Christ,” vol. 3 of The Story of Civilization (New York: Simon & Schuster, 1972), 555.
11. Lord Hailsham, The Door Wherein I Went (London: Collins, 1975), 54.
12. Jim Bishop, The Day Jesus Died (New York: Harper Collins, 1977), 257.
13. Quoted in J. P. Moreland interview, Lee Strobel, The Case for Christ(Grand Rapids, MI: Zondervan, 1998), 246.
14. Peter Steinfels, “Jesus Died – And Then What Happened?” New York Times, April 3, 1988, E9.
15. William D. Edwards, M.D., et al., “On the Physical Death of Jesus Christ,”Journal of the American Medical Association 255:11, March 21, 1986.
16. Lucian, Peregrinus Proteus.
17. Josephus, Flavius, Antiquities of the Jews, 18. 63, 64. [Although portions of Josephus’ comments about Jesus have been disputed, this reference to Pilate condemning him to the cross is deemed authentic by most scholars.]
18. Tacitus, Annals, 15, 44. In Great Books of the Western World, ed. By Robert Maynard Hutchins, Vol. 15, The Annals and The Histories by Cornelius Tacitus (Chicago: William Benton, 1952).
19. James D. Tabor, The Jesus Dynasty (New York: Simon & Schuster, 2006), 230.
20. Gary R. Habermas and Michael R. Licona, The Case for the Resurrection of Jesus (Grand Rapids, MI: Kregel, 2004), 49.
21. Frank Morison, Who Moved the Stone? (Grand Rapids, MI: Lamplighter, 1958), 9.
22. Paul L. Maier, Independent Press Telegram, Long Beach, CA: April 21, 1973.
23. Josh McDowell, The Resurrection Factor Part 3, Josh McDowell Ministries, 2009, http://www.bethinking.org/bible-jesus/intermediate/the-resurrection-factor-part-3.htm.
24. Quoted in Josh McDowell, The Resurrection Factor (San Bernardino, CA: Here’s Life, 1981), 66.
25. Paul Johnson, A History of the Jews (New York: Harper & Row, 1988), 130.
26. John W. Montgomery, History and Christianity (Downers Grove, ILL: InterVarsity Press, 1971), 78.
27. Norman L. Geisler and Frank Turek, I Don’t Have Enough Faith to Be an Atheist (Wheaton, IL: Crossway, 2004), 243.
28. Michael Green, The Empty Cross of Jesus (Downers Grove, IL: InterVarsity, 1984), 97, quoted in John Ankerberg and John Weldon,Knowing the Truth about the Resurrection (Eugene, OR: Harvest House), 22.
29. Paul Little, Know Why You Believe (Wheaton, IL: Victor, 1967), 44.
30. J. P. Moreland, Scaling the Secular City, (Grand Rapids, MI: Baker Book House, 2000), 172.
31. Charles Colson, “The Paradox of Power,” Power to Change,www.powertochange.ie/changed/index_Leaders.
32. Morison, 104.
33. Gary Collins quoted in Strobel, 238.
34. Thomas James Thorburn, The Resurrection Narratives and Modern Criticism (London: Kegan Paul, Trench, Trubner & Co., Ltd., 1910.), 158, 159.
35. Sherwin-White, Roman Society, 190.
36. Habermas and Licona, 85.
37. Habermas and Licona, 87.
38. Morison, 115.
39. J. N. D. Anderson, “The Resurrection of Jesus Christ,” Christianity Today,12. April, 1968.
40. Morison, 9.
41. C. S. Lewis, God in the Dock (Grand Rapids, MI: Eerdmans, 2000 ), 159.
42. Simon Greenleaf, The Testimony of the Evangelists Examined by the Rules of Evidence Administered in Courts of Justice (1874; reprint, Grand Rapids, MI: Kregel, 1995), back cover.
43. Ibid., 32.
44. Ibid., back cover.